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"'Such are the facts,' the judge would say, 'upon [228] which, if one seek to moralize, he must do so with an eye to them. It is terrible that one creature should so regard another, should make it conscience to abhor an entire race. It is terrible; but is it surprising? Surprising, that one should hate a race which he believes to be red from a cause akin to that which makes some tribes of garden insects green? A race whose name is upon the frontier a memento mori; painted to him in every evil light; now a horse-thief like those in Moyamensing; now an assassin like a New York rowdy; now a treaty-breaker like an Austrian; now a Palmer with poisoned arrows; now a judicial murderer and Jeffries, after a fierce farce of trial condemning his victim to bloody death; or a Jew with hospitable speeches cozening some fainting stranger into ambuscade, there to burk him, and account it a deed grateful to Manitou, his god.

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It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for.

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scr888 free credit,It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for.CHAPTER XXXI. THE GUNNER UNDER HATCHES.CHAPTER LXV. THE HEGIRA, OR FLIGHT"Yes, he who had sores."

Far from entering with enthusiasm into the king's ships when their country were menaced, the great body of English seamen, appalled at the discipline of the Navy, adopted unheard-of devices to escape its press-gangs. Some even hid themselves in caves, and lonely places inland, fearing to run the risk of seeking a berth in an outward-bound merchantman, that might have carried them beyond sea. In the true narrative of "John Nichol, Mariner," published in 1822 by Blackwood in Edinburgh, and Cadell in London, and which everywhere bears the spontaneous impress of truth, the old sailor, in the most artless, touching, and almost uncomplaining manner, tells of his "skulking like a thief" for whole years in the country round about Edin-burgh, to avoid the press-gangs, prowling through the land like bandits and Burkers. At this time (Bonaparte's wars), according to "Steel's List," there were forty-five regular press-gang stations in Great Britain.[5]Summoned aft again, everyone's name was called separately; and being solemnly reminded that it was his last chance to escape punishment, was asked if he still refused duty. The response was instantaneous: "Ay, sir, I do." In some cases followed up by divers explanatory observations, cut short by Wilson's ordering the delinquent to the cutter. As a general thing, the order was promptly obeyed—some taking a sequence of hops, skips, and jumps, by way of showing not only their unimpaired activity of body, but their alacrity in complying with all reasonable requests.And the discussion that is now required is one that must go down to the very first principles of existing society. The fundamental doctrines which were assumed as incontestable by former generations, are now put again on their trial. Until the present age, the institution of property in the shape in which it has been handed down from the past, had not, except by a few [14]speculative writers, been brought seriously into question, because the conflicts of the past have always been conflicts between classes, both of which had a stake in the existing constitution of property. It will not be possible to go on longer in this manner. When the discussion includes classes who have next to no property of their own, and are only interested in the institution so far as it is a public benefit, they will not allow anything to be taken for granted—certainly not the principle of private property, the legitimacy and utility of which are denied by many of the reasoners who look out from the stand-point of the working classes. Those classes will certainly demand that the subject, in all its parts, shall be reconsidered from the foundation; that all proposals for doing without the institution, and all modes of modifying it which have the appearance of being favorable to the interest of the working classes, shall receive the fullest consideration and discussion before it is decided that the subject must remain as it is. As far as this country is concerned, the [15]dispositions of the working classes have as yet manifested themselves hostile only to certain outlying portions of the proprietary system. Many of them desire to withdraw questions of wages from the freedom of contract, which is one of the ordinary attributions of private property. The more aspiring of them deny that land is a proper subject for private appropriation, and have commenced an agitation for its resumption by the State. With this is combined, in the speeches of some of the agitators, a denunciation of what they term usury, but without any definition of what they mean by the name; and the cry does not seem to be of home origin, but to have been caught up from the intercourse which has recently commenced through the Labor Congresses and the International Society, with the continental Socialists who object to all interest on money, and deny the legitimacy of deriving an income in any form from property apart from labor. This doctrine does not as yet show signs of being widely prevalent in Great Britain, but the soil is well prepared to receive the seeds of [16]this description which are widely scattered from those foreign countries where large, general theories, and schemes of vast promise, instead of inspiring distrust, are essential to the popularity of a cause. It is in France, Germany, and Switzerland that anti-property doctrines in the widest sense have drawn large bodies of working men to rally round them. In these countries nearly all those who aim at reforming society in the interest of the working classes profess themselves Socialists, a designation under which schemes of very diverse character are comprehended and confounded, but which implies at least a remodelling generally approaching to abolition of the institution of private property. And it would probably be found that even in England the more prominent and active leaders of the working classes are usually in their private creed Socialists of one order or another, though being, like most English politicians, better aware than their Continental brethren that great and permanent changes in the fundamental ideas of mankind are not to be [17]accomplished by a coup de main, they direct their practical efforts towards ends which seem within easier reach, and are content to hold back all extreme theories until there has been experience of the operation of the same principles on a partial scale. While such continues to be the character of the English working classes, as it is of Englishmen in general, they are not likely to rush head-long into the reckless extremities of some of the foreign Socialists, who, even in sober Switzerland, proclaim themselves content to begin by simple subversion, leaving the subsequent reconstruction to take care of itself; and by subversion, they mean not only the annihilation of all government, but getting all property of all kinds out of the hands of the possessors to be used for the general benefit; but in what mode it will, they say, be time enough afterwards to decide."Well" said he, now familiarly seating himself in the vacated chair, "what do you think of Mark? Sublime fellow, ain't he?"

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马鑫2019-03-24

竹原流造It needs that this sad and most serious matter should be faithfully detailed. Throughout the cruise, many of the officers had expressed their abhorrence of the impunity with which the most extensive plantations of hair were cultivated under their very noses; and they frowned upon every beard with even greater dislike. They said it was unseamanlike; not ship-shape; in short, it was disgraceful to the Navy. But as Captain Claret said nothing, and as the officers, of themselves, had no authority to preach a crusade against whiskerandoes, the Old Guard on the forecastle still complacently stroked their beards, and the sweet youths of the After-guard still lovingly threaded their fingers through their curls.

"But I was strong, and I was a grown girl now. I said to the woman—Keep me hard at work; let me work all the time, but let me stay with thee. But the other girls were sufficient to do the work; me they wanted not. The farmer looked out of his eyes at me, and the out-lookings of his eyes said plainly to me—Thee we do not want; go from us; thou art one too many; and thou art more than one too many. Then I said to the woman—Hire me out to some one; let me work for some one.—But I spread too wide my little story. I must make an end.

叶楠楠2019-03-24 23:05:05

But for all this, the passage out was one long paternal sort of a shabby flirtation between this hoydenish nymph and the ill-dressed captain. And surely, if her good mother, were she living, could have seen this young lady, she would have given her an endless lecture for her conduct, and a copy of Mrs. Ellis's Daughters of England to read and digest. I shall say no more of this anonymous nymph; only, that when we arrived at Liverpool, she issued from her cabin in a richly embroidered silk dress, and lace hat and veil, and a sort of Chinese umbrella or parasol, which one of the sailors declared "spandangalous;" and the captain followed after in his best broadcloth and beaver, with a gold-headed cane; and away they went in a carriage, and that was the last of her; I hope she is well and happy now; but I have some misgivings.

连媛媛2019-03-24 23:05:05

This was Larry's first voyage in the merchant service, and that was the reason why, hitherto, he had been so reserved; since he well knew that merchant seamen generally affect a certain superiority to "blubber-boilers," as they contemptuously style those who hunt the leviathan. But Larry turned out to be such an inoffensive fellow, and so well understood his business aboard ship, and was so ready to jump to an order, that he was exempted from the taunts which he might otherwise have encountered.,His chance brushing encounter in the corridor was the first time that ever Pierre had without medium beheld the form or the face of Plinlimmon. Very early after taking chambers at the Apostles', he had been struck by a steady observant blue-eyed countenance at one of the loftiest windows of the old gray tower, which on the opposite side of the quadrangular space, rose prominently before his own chamber. Only through two panes of glass—his own and the stranger's—had Pierre hitherto beheld that remarkable face of repose,—repose neither divine nor human, nor any thing made up of either or both—but a repose separate and apart—a repose of a face by itself. One adequate look at that face conveyed to most philosophical observers a notion of something not before included in their scheme of the Universe.。Three months go over. The calendar of my daily conduct and labour that hangs on the outside of my cell door, with my name and sentence written upon it, tells me that it is May. . . .。

郭慧娟2019-03-24 23:05:05

The men belonging to the carpenter's gang furnished another case in point. There were some six or eight allotted to this department. All the cruise they were hard at work. At what? Mostly making chests of drawers, canes, little ships and schooners, swifts, and other elaborated trifles, chiefly for the Captain. What did the Captain pay them for their trouble? Nothing. But the United States government paid them; two of them (the mates) at nineteen dollars a month, and the rest receiving the pay of able seamen, twelve dollars.,At last I succeeded; it was during a profoundly quiet midnight watch, when I perceived him walking alone in the waist, while most of the men were dozing on the carronade-slides.。While the final preparations were being made, Cuticle stood conversing with the assembled Surgeons and Assistant Surgeons, his invited guests.。

袁綯2019-03-24 23:05:05

"Just look at it, sir," I added, holding it lip; "did you ever see anything whiter? Consider how it shines of a night, like a bit of the Milky Way. A little paint, sir, you cannot refuse.",Now all of this, from the beginning, the good merchant could not but consider rather hard for the unfortunate man.。Thinking it would prove of benefit to the scrivener, I acquiesced; andasking the grub-man his name, went up with him to Bartleby.。

成都醉道2019-03-24 23:05:05

"He considered what he should do towards re?stablishing himself. Doubtless, had Orchis been in the country, he would have aided him in this strait. As it was, he applied to others; and as in the world, much as some may hint to the contrary, an honest man in misfortune still can find friends to stay by him and help him, even so it proved with China Aster, who at last succeeded in borrowing from a rich old farmer the sum of six hundred dollars, at the usual interest of money-lenders, upon the security of a secret bond signed by China Aster's wife and himself, to the effect that all such right and title to any property that should be left her by a well-to-do childless uncle, an invalid tanner, such property should, in the event of China Aster's failing to return the borrowed sum on the given day, be the lawful possession of the money-lender. True, it was just as much as China Aster could possibly do to induce his wife, a careful [336] woman, to sign this bond; because she had always regarded her promised share in her uncle's estate as an anchor well to windward of the hard times in which China Aster had always been more or less involved, and from which, in her bosom, she never had seen much chance of his freeing himself. Some notion may be had of China Aster's standing in the heart and head of his wife, by a short sentence commonly used in reply to such persons as happened to sound her on the point. 'China Aster,' she would say, 'is a good husband, but a bad business man!' Indeed, she was a connection on the maternal side of Old Plain Talk's. But had not China Aster taken good care not to let Old Plain Talk and Old Prudence hear of his dealings with the old farmer, ten to one they would, in some way, have interfered with his success in that quarter.,M. Louis Blanc, therefore, while showing himself much more enlightened than the older school of levellers and democrats, inasmuch as he recognizes the connection between low wages and the over-rapid increase of population, appears to have fallen into the same error which was at first committed by Malthus and his followers, that of supposing that because population has a greater power of increase than subsistence, its pressure upon subsistence must be always growing more severe. The difference is that the early Malthusians thought this an irrepressible tendency, while M. Louis Blanc thinks that it can [69]be repressed, but only under a system of Communism. It is a great point gained for truth when it comes to be seen that the tendency to over-population is a fact which Communism, as well as the existing order of society, would have to deal with. And it is much to be rejoiced at that this necessity is admitted by the most considerable chiefs of all existing schools of Socialism. Owen and Fourier, no less than M. Louis Blanc, admitted it, and claimed for their respective systems a pre-eminent power of dealing with this difficulty. However this may be, experience shows that in the existing state of society the pressure of population on subsistence, which is the principal cause of low wages, though a great, is not an increasing evil; on the contrary, the progress of all that is called civilization has a tendency to diminish it, partly by the more rapid increase of the means of employing and maintaining labor, partly by the increased facilities opened to labor for transporting itself to new countries and unoccupied fields of employment, and partly by a general improvement [70]in the intelligence and prudence of the population. This progress, no doubt, is slow; but it is much that such progress should take place at all, while we are still only in the first stage of that public movement for the education of the whole people, which when more advanced must add greatly to the force of all the two causes of improvement specified above. It is, of course, open to discussion what form of society has the greatest power of dealing successfully with the pressure of population on subsistence, and on this question there is much to be said for Socialism; what was long thought to be its weakest point will, perhaps, prove to be one of its strongest. But it has no just claim to be considered as the sole means of preventing the general and growing degradation of the mass of mankind through the peculiar tendency of poverty to produce over-population. Society as at present constituted is not descending into that abyss, but gradually, though slowly, rising out of it, and this improvement is likely to be progressive if bad laws do not interfere with it.。Indeed, it is almost incredible, the light in which many sailors regard these naked heathens. They hardly consider them human. But it is a curious fact, that the more ignorant and degraded men are, the more contemptuously they look upon those whom they deem their inferiors.。

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